Adinehvand, M., Rezaei Yeganeh, M. & Sepahvand, E. (2016). Study of the socio-political situation in the region of Tarhan during Qajar era. Research Journal of Iran Local Histories, 4(7), 142-156. https://localhistories.journals.pnu.ac.ir/article_2319.html
Auge, M. (2008). Non-places: introduction to an anthropology of supermodernity (M. Farhoud, Trans.). Iran cultural studies. [in persian]
Cambridge ALD. (2006). Cambridge Advanced Learner’s Dictionary. Cambridge University Press.
Gharib, M. (1977). Vazhenameh-ye novin [Modern dictionary]. Bonyad.
Hanachi, P., Darab, D. & Mahdavinezhad, M.J. (2007). Hefazat va tose’e dar Iran [Preservation and Development of Iran]. Honarha-ye-Ziba, 32(32), 51-60. https://journals.ut.ac.ir/article_18864.html
Heydari Yeghane, S. (2015). Mardomshenasi-ye shares an-e Kuhdasht [Anthropology Kuhdasht county] (Unpublished master’s thesis in Anthropology). College of Social Sciences, University of Tehran, Iran.
Mansouri, S. A. (2020). Tourism of Culture Based on a Conceptual Difference Between Culture and Cultural. Tourism of Culture, 1(1), 5-8. https://doi.org/10.22034/jct.2020.110920
Mansouri, S. A. (2023). The Ratio of Development to the Territorial Concept. MANZAR, the Scientific Journal of Landscape, 15(64), 3-3. https://doi.org/10.22034/manzar.2023.180070
Mansouri, S.A. & Javadi, Sh. (2018). Three elements of Persian landscape. Nazar Research Center. https://doi.org/10.22034/manzar.2023.180070
Roberts, G. (1994). The Cultural Landscape. Landscape Research, 19(3), 133-136. https://doi.org/10.1080/01426399408706442
Rössler Chief, M. .(2006). World Heritage cultural landscapes: A UNESCO Flagship Programme, 1992- 2006. Landscape Research, 31(4), 333-353. http://doi.org/10.1080/01426390601004210
Sauer, C. (2008). The Morphology of Landscape. In T. Oakes & P. L. Price (eds.), The cultural geography reader. Routledge, pp. 108-116.
Tuolaninezhad, M. (2020). Tose’eh-ye rostaee (osol, siyasatha, barnamerizi). Academic.
Vakili, Sh. (2021). Historical sociology of place: a view from complex systems theory. Fekre no.