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				<PublisherName>پژوهشکدۀ هنر، معماری و شهرسازی نظر</PublisherName>
				<JournalTitle>منظر</JournalTitle>
				<Issn>2008-7446</Issn>
				<Volume>3</Volume>
				<Issue>16</Issue>
				<PubDate PubStatus="epublish">
					<Year>2011</Year>
					<Month>12</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Introduction/ Iranian Landscape</ArticleTitle>
<VernacularTitle>درآمد/ منظر ایرانی</VernacularTitle>
			<FirstPage>4</FirstPage>
			<LastPage>5</LastPage>
			<ELocationID EIdType="pii">442</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>سید امیر</FirstName>
					<LastName>منصوری</LastName>
<Affiliation>استادیار دانشکده معماری، پردیس هنرهای زیبا، دانشگاه تهران</Affiliation>
<Identifier Source="ORCID">0000-0002-2865-6859</Identifier>

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				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2011</Year>
					<Month>12</Month>
					<Day>21</Day>
				</PubDate>
			</History>
		<Abstract>1. Manzar magazine staff would sincerely like to thank Dr. &quot;Mohammad Atashinbar&quot; for his exemplary help and cooperation &lt;br /&gt;during his studying opportunity trip to France. We value your expertise, strength and patience in creating a valuable position for &lt;br /&gt;Manzar magazine among international experts and academies. His endeavors in registering the magazine as an ISI indexed &lt;br /&gt;journal is an outcome of his proceedings. We hope success and prosperity for him and his successors &lt;br /&gt;2. Iranian Landscape: High Sanctity &lt;br /&gt;There are several shrines located on heights all over Iran. Since pre – Islamic era, numerous pergolas were built on heights &lt;br /&gt;of these soils and some of them; named &quot;Ghalee Dokhtar&quot;, still exist from the achaemenian era or earlier when Mehr and &lt;br /&gt;Anāhita were worshiped. The most famous of them are the castles built in Firoozabad and in Kerman cities. They are located &lt;br /&gt;on mountains with the castles same name. &lt;br /&gt;Today, there still exist some holy shrines on the heights of various villages and towns in Iran which are still visited by the local &lt;br /&gt;people. They are usually named &quot;Bibi Shahr Banoo&quot;, &quot;Bibi Zobeideh&quot;, &quot;Zobeideh Khatoon&quot; and some other female names. &lt;br /&gt;There is a possibility that some Imams or elders of the Islamic era were buried on the mountains and hills visited by local &lt;br /&gt;people for they were holy ancient places. Burial of the dead on a high and far distance place and in solitary was not a tradition &lt;br /&gt;in Islam, unless there is a prior reason for the sanctity of these places. &lt;br /&gt;The &quot;Height&quot;s gain some kind of sanctity and dignity from the ancient Iranian religions; they believe that Anāhita is a tall lady &lt;br /&gt;standing on the high mountains to protect the water and rain on earth. &lt;br /&gt;The shrines and temples are also built over the mountains to monitor plains, rivers and cities. &lt;br /&gt;The high dignity which was closer to the mountains and the sky eventually defined the sacred place in Iran; therefore the &lt;br /&gt;most significant element in Iranian landscape was gradually located on the heights, not in the center. &lt;br /&gt;Ivan, portico, patio and platform are some examples of high positions created in Iranian architecture to magnify the significant &lt;br /&gt;position of the viewer to a noble scene of the nature. &lt;br /&gt;The Khalid Ibn Nabi Shrine near the Kalāleh Village in Golestan province is a good example of Iranian landscape approach &lt;br /&gt;in locating sacred and holy elements on the heights. It is a symbol of sanctity and holiness of Iranian landscape on the high &lt;br /&gt;peaks overlooking the mountains and plains. &lt;br /&gt;&quot;Majid Torkian&quot; has beautifully depicted the identity of the landscape which is an elegant combination of “the view and the &lt;br /&gt;viewer&quot; from his predominant point of view in this photo.</Abstract>
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